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	<title>Dibrinian Dictionary of Definition: ALL that can be felt</title> 
	<description>A dictionary of thoughts, the floats, flux, and fire flies.</description> 
	<link>http://dkav.atwiki.com/</link> 



		<item>
		<title>
			 <![CDATA[ leave_comments ]]> 
		</title>
		<description>
			<![CDATA[ ==comment plugin test (above) with wiki-mode==

**comment plugin** is __creating comment-form with wiki.__
Example) **@@comment(above)@@** is
-------

@@comment(above)@@

 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/leave_comments
		</link>
		<pubDate>Tue, 22 Jul 2008 16:23:17 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ MENU ]]> 
		</title>
		<description>
			<![CDATA[ [http://dkav.atwiki.com/page/Meaning]
Meaning ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/MENU
		</link>
		<pubDate>Wed, 25 Jul 2007 05:47:47 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ blogsearch_plugin ]]> 
		</title>
		<description>
			<![CDATA[ 
==blogsearch plugin test with wiki-mode==

**blogsearch plugin** is __listing your interesting blogs.__
Example) **@@blogsearch(love)@@** is

---------

@@blogsearch(love)@@

---------

 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/blogsearch_plugin
		</link>
		<pubDate>Wed, 25 Jul 2007 05:46:41 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ search_plugin ]]> 
		</title>
		<description>
			<![CDATA[ ==search plugin test with wiki-mode==

**search plugin** is __creating search-form with wiki.__
Example) **@@search()@@** is
-------

@@search()@@

 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/search_plugin
		</link>
		<pubDate>Wed, 25 Jul 2007 05:46:41 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Internet ]]> 
		</title>
		<description>
			<![CDATA[ 
Internet,
the
 
the Human-customised Planet Earth.
Explore The
Internet
 
 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/Internet
		</link>
		<pubDate>Thu, 19 Jul 2007 05:55:06 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Blog, Academic ]]> 
		</title>
		<description>
			<![CDATA[ 
 
Academic
Blog

Blogs are written because, first of all, there are some things that people want
to express. Blog is the solution of this expression in ways that in functions
as a place or a space for expressions of and about things. What expressed in
blog can be anything. From raw to defined. Impossibility to inexistence. 

The origin of blog apart from the content itself is composed of two elements
mainly. First is the “free” virtual space called “world wide web” along with
its immediate access giving the “power” of free expression to those in need of
expression. Second is the unsure feeling of being refused by the set of
“standards” required by “the other place” available for expression particular
types of expression of particular groups of people.

Therefore, not only does the blog function as a place for expression that is
free of rules or tight standard to be fulfilled, also is it a place for an
escape!
 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/Blog%2C%20Academic
		</link>
		<pubDate>Fri, 13 Jul 2007 04:57:23 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Limitation ]]> 
		</title>
		<description>
			<![CDATA[ 

Limitation
 


    Limitation is what people always turn the blind eye to. Limitation is
undesirable. It is something people don’t like because it represents, show, and
assure human’s “imability”.
   
    All the time, human try to find ways to improve their ability in doing
things. So what they will hate the most is the opposite side of doing
so—limitation.
 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/Limitation
		</link>
		<pubDate>Fri, 13 Jul 2007 04:28:12 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Blank ]]> 
		</title>
		<description>
			<![CDATA[ 

 

 

 


Blank

 

 

 

 

 

There is no absolute
emptiness and nothingness in this world; there is only a being of emptiness
within which almost everything is possible. The fact that it is called
“emptiness” or “nothing” is only another limitation of
language which works as a
guardian against fear and dreadful uncertainty. The easiest example for this
would be that a “thing” is not an opposite word of
“nothing”.
 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/Blank
		</link>
		<pubDate>Sat, 07 Jul 2007 03:24:47 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ History, Parallel ]]> 
		</title>
		<description>
			<![CDATA[ 

 


Parallel History

 

Termed right at this
moment by the Dibrinian concept, PARALLEL HISTORY
is the two stories about
the same event with different angles which can be totally opposite to each
other.

 

For example, the events
in the history of one country may not be the same thing in the history of its
neighbouring country. It can even be offensive to them in case of occurring
conflicts, if any.

 

The Parallel History is
a good demonstration of interpretations, judgements, and
prejudice involving in writing stories. This proves once again that history
isn’t any more credible than those we have heard of.

 

Another angle that
Dibrini would like to think about the Parallel History is that when a story is
a “history” to one group of people, it might be only a rumour or even a false
story to other group of people. The world has its own history, the story of
human races and animals and cultures and civilisations. On the other hand,
human see the story about aliens and lives outside the
planet earth as something that still has to be proved true. They might not see
it this way (if there is a “they” out there”). Everything that has been written
about those outside the earth can best be only “a fiction” or a little better
“a science-fiction”—it can never be a history.

 

Do human know that their
history, the story about themselves, can only be a Parallel History for
“the others”?
 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/History%2C%20Parallel
		</link>
		<pubDate>Fri, 06 Jul 2007 04:42:42 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ History ]]> 
		</title>
		<description>
			<![CDATA[ 
 
 
 
 

HISTORY
 
 

There are so many things in this word. Origin, development,
directions, innovation, evolution, change, metamorphosis, power, race, gender,
domination.

 

 

First of all, not everyone gets to write the
content of history. Only important persons get to write history; as the matter
of fact, only what theythinkshould
be history are recorded as history. In the process of history formation (by
those who get to write it), topics are “selected” out of many others that are
“less” important. Here, there lies a considerable amount of judgement
onwhat are more and
less important than othersthat should be written as history. It is not only
the judgement itself but the judgement of a group of people (not everyone
involved in the content of history).

 

 

It
is fair to say then that history is only another kind of story like such things
as bedtime story, ghost story, and rumours. It is not always true. It may be
not true at all in some cases. Like all other stories, it is up to our own
judgement (again) what to believe or not to believe. Human may praise history
over other types of story but really there is no rigid evidence that history is
more credible than all those we have heard.

 

Interpretation

 

Human essences
 ]]> 
		</description>
		<link>
			http://dkav.atwiki.com/page/History
		</link>
		<pubDate>Fri, 06 Jul 2007 04:32:54 +0000</pubDate>
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